Click here for

You're Reading TravelASSIST MAGAZINE

A Year in France Living My Dream

By James Morgan

Chasing Matisse Cover Have you ever fantasized about ditching it all – the house, the job, the routine, even the comforts you enjoy – to follow your dream? James Morgan did and, in CHASING MATISSE: A Year in France Living My Dream. he tells the funny, sad, but always defiantly hopeful stories of his coming of age in middle age Pushing aside all the “what ifs,” Morgan sets out to follow in the footsteps of his creative hero, the great artist Henri Matisse, in the hopes of finding himself and realizing his truest talents. Part memoir, part travelogue and part biography of Matisse, CHASING MATISSE follows Morgan and his wife Beth through a year of searching throughout France and Morocco for the secrets of a live lived to its fullest.

Buy it At - Click Here

After thirteen years in their beautifully restored Arts and Crafts home (about which Morgan wrote another, critically acclaimed book), the couple was restless, ready for a new chapter in their life. Inspired by Matisse’s unyielding creative drive and spirit that propelled him well into old age, Morgan takes up painting again after a long hiatus, and decides to visit Matisse’s studios, see through he same windows, walk the same streets, and even paint some of the same scenes. They sell their beloved house, put their furniture in storage, and begin their quest for a dream that always seemed just out of reach.

parisFollowing Matisse from Picardy to Paris, Corsica to Vence, their trip, initially planned to last a year, turns into a lifetime adventure as they absorb and share the details of each exotic place – from the littlest things, like finding a fantastic soupe de poisson (fish soup) or realizing a growing appreciation for the accordion, to the larger satisfactions of an unexpectedly inspiring view of the City of Lists in the cold winter rain to rediscovering the sites, portals, and significance of some of Matisse’s most haunting masterpieces.

But CHASING MATISSE is not just about understanding Matisse or becoming a better painter or enjoying the treasures of France. It’s about living the life that calls you. It’s about learning how to see the things one cannot see with the eyes alone. For, as Morgan learns, we don’t see just with our eyes; we see with our brains and our hearts. CHASING MATISSE enlightens us with its fresh perspective on art and love, creativity and adventure as it makes all of our dreams seem just a little more possible.

By James Morgan & Beth Arnold

THE CREATIVE LIFE is a wonderful life, which is why it pays so poorly. That’s the trade-off for getting to spend your days following your heart instead of the life-sapping dictates of some neurotic middling manager. Who among us needs to go elsewhere for neurosis?

Paris ArchMy wife, Beth, and I are both writers. For many years before that I was a magazine editor, a period of my life I refer to as being on the solvent side of the desk. And yet I came to envy my writers their apparent freedom. Their idea of a meeting was a long walk in the woods with a dog. My conversion was inevitable: Friends who knew me in junior high school say I talked even then about becoming a writer. In college, in the home of Faulkner, I studied Hemingway. I admired his direct sentences and his pregnant omissions, and for a long time I didn’t even mind his buffoonish posturing. I reveled in his doomed brilliance and wished that I’d been in Paris in the 1920s, sitting in a café on the Left Bank scribbling my own stories into notebooks with covers like swirled marble.

Very quickly, though, life got in my way: At 21, marriage; at 24, career; at 25, fatherhood; at 28, homeownership. From there, it’s a short leap to believing that the perfect car, the perfect lawn, the perfect suit, the perfect portfolio are the balms your restless soul aches for.

At age 45 I escaped the tyranny of the requisite celebrity profile and the numbing predictability of the annual football forecast. (Not so incidentally, I also “escaped” the salaried life.) Newly married, Beth and I moved with her two young daughters into a wonderful old Craftsman bungalow in Little Rock, our dream to live and write together. We soon found ourselves turning out celebrity profiles and other magazine pieces in order to pay for the time to fashion screenplays and plot book ideas.

In the meantime, our house became the outer manifestation of our internal life together. We nurtured it, fussed over it, embellished it according to the advice of Beth’s late brother, Brent Arnold, who was then a decorator in New York. “Matisse colors, Vuillard patterns,” he prescribed. Until then, I hadn’t paid much attention to the vivid, decorative canvases of Henri Matisse—and none at all to Edouard Vuillard’s soft renderings of highly-textured interiors. My idea of an artist was the American Edward Hopper, whose edgy themes of light versus dark told ominous, and ominously recognizable, stories of alienation and domestic silence. But we took Brent’s cue, painting our walls in shades of Mediterranean blue, sunflower yellow, ochre, terra cotta, periwinkle, and our favorite of all, a color that reminded us of geraniums.

For 13 years we lived and worked there together. Beth wrote a novel that earned her finalist distinction for a Bunting Fellowship at Radcliffe, and a screenplay that won her recognition as a semi-finalist for the prestigious Nicholl Fellowship, presented by the Academy of Motion Picture Arts and Sciences. I wrote several books, one of which debuted on the cover of the New York Times Book Review and was named, along with another of mine, a “Notable Book of the Year” by the New York Times. All the while our girls were growing up and heading for college, and my own two sons were becoming men with degrees, careers, and wives.

For all the romance of it, however, our life wasn’t easy. In any chronicle of the creative process, money and art are Siamese twins; usually, only one can survive. Trying to save both, we amassed a considerable amount of debt—not by buying things, but by buying time.

french coastSOMEWHERE IN THERE I became disenchanted with my old hero, Hemingway. I still appreciated the cleanness of his prose, but the messy matter of the shotgun in the mouth began to supercede the solid sentence. By that time I had lain awake a lot of nights thinking about the creative life. I had vacillated between fearing that it might be the ultimate selfishness (“Get a real job!”) to deciding that it was the ultimate generosity of spirit. You can be creative in any endeavor, but to create is something unto itself: It’s contributing a piece of your soul to the world. It’s struggling to find the exquisite beauty in the mystery of life. To pursue a life of creating is to follow the archetypal “hero’s journey,” a path of danger and hardship leading toward a beautiful goal. The closer I came to the age Hemingway was when he took his life, the more strongly I felt that it was wrong, even uncool, to off oneself just because of a little writer’s block. Nor was this a merely intellectual epiphany. Cliché of clichés: Gloom and doom runs in my Mississippi family—along, thankfully, with a sense of humor that recognizes black as a primary color. My grandfather retired to his study and shot himself after lunch on a beautiful spring day in 1924, with the jonquils swaying just outside his window. Not much funny in that, unless you count the man who stopped his car for the 14-year-old girl who would become my mother. “Git in, Patti,” he said. “Your daddy’s done shot hisself.”

Our heroes gain complexity as we gain maturity, and today, as I look around at age 59, my hero is Henri Matisse. This has been building for a number of years, beginning, undoubtedly, with Brent Arnold’s admonition about “Matisse colors.” I had drawn and painted when I was a child, copying the faces of the presidents from the encyclopedia, then moving on to cowboys, soldiers, and knights, with their guns and helmets and shields, and eventually spending many hours trying to capture the exact shape of Elvis Presley’s sneering lips and the way his hair ducktailed just above his turned-up collar. In seventh grade, I often sat in class sketching various examples of the female breast—pointed, cylindrical, voluptuous, pert—on notebook paper hidden beneath my textbook. I took an art course in high school, achieving excellence mostly as class clown. Then I put away my pencils and brushes for the better part of the next quarter-century.

A year after Beth and I moved into our Little Rock house, I felt an inexplicable urge to paint again. I signed up for a three-month course at the Arkansas Arts Center, my only formal art instruction other than that year in high school. It was good to smell the oils after so many years, but while I could create recognizable shapes I still had no idea what I was doing. I didn’t know if I wanted to be a realist or an impressionist (impressionist looked easier). I didn’t know if I wanted to paint landscapes, still lifes, or portraits. And even if I’d known my mind, I didn’t know how to control the paints so that they would express what I wanted to say. The three-month course was way too short.

franceAfter it was over I didn’t sign up for another. Instead, I plodded on, hit and miss, all by myself. I also began reading about Matisse and studying his work. But the more I painted, and the more I pored over Matisse’s brilliant panels of shape and color, the more importance I attached to one thing the teacher had casually tossed out during one of his art lessons that summer: “Most people don’t really see,” he said. “They just look. If you’re going to be an artist, you have to train yourself to see.”

For the first time in my life I understood how Monet could continue to paint the same water lilies and Degas the same ballet dancers—and why Matisse inevitably returned to his pewter pitcher, his wrought iron table, his goldfish bowl, his Rocaille armchair. What I suddenly grasped was a concept as profound as it was simple: It’s not the scene, it’s the seeing.

In due time I ran across a galvanizing quote on the subject from Matisse himself: “Everything that we see in our daily life is more or less distorted by acquired habits,” he said in 1953, “and this is perhaps more evident in an age like ours when cinema posters and magazines present us every day with a flood of ready-made images which are to the eye what prejudices are to the mind. The effort to see things without distortion demands a kind of courage; and this courage is essential to the artist, who has to look at everything as though he were seeing it for the first time: he has to look at life as he did when he was a child and, if he loses that faculty, he cannot express himself in an original, that is, a personal way.”

When I read those sentences the hair stood up on my arms. Here was not only a manifesto for the creative life, but a guide to living itself. Most of society wants to fit us with blinders, and if we accept them, we proceed through the world narrowing, rather than expanding, our focus. Eventually, that view becomes the only recognized view. Even our self-images are beamed back with the sides lopped off.

Maybe that’s what happened to Hemingway. His blinders permitted only his mythology to enter, and he was no longer the man in the myth. The day Hemingway committed suicide, I was parked in my high-school girlfriend’s driveway and heard a radio announcer report the great man’s death. Much later I would understand that he gave up because he couldn’t see himself with fresh eyes.

Matisse resisted the blinders every day of his long life, and his story is both literally and figuratively that of a journey from darkness to light. Born in the cold northern textile town of Le Cateau-Cambresis and reared in nearby Bohain, he was a sickly, frail child. His father was a hardware and grain merchant, his mother a milliner. Not knowing what he wanted to do with his life, young Henri went to school and became a law clerk. He found no meaning in it. After taking early-morning drawing classes for a couple of years, he discovered his calling. Eventually he persuaded his parents to let him go to Paris and study art. “From the moment I held the box of colors in my hand, I knew this was my life,” he said. “Like an animal that plunges headlong toward what it loves, I dived in…. It was a tremendous attraction, a sort of Paradise Found, in which I was completely free, alone, at peace.”

But his studio was the only place he found peace. Matisse’s art teacher at the Academie Julian told him he couldn’t draw and would never learn—and furthermore that he had absolutely no understanding of perspective. For the next decade and a half Matisse struggled, fighting against the art establishment to do the work he felt called to do. He was jeered and ridiculed, and didn’t sell a painting for years. At the lowest point of his artistic career, when he and his family were so broke that he was considering giving up painting, Matisse couldn’t even persuade his younger brother, Auguste, to buy a canvas for 100 francs. Auguste bought a bicycle instead, as Henri liked to remind him in later years.

But Matisse persevered. He boldly abandoned the art establishment palette of browns and grays and took up the exuberant and, in his day, dangerous cause of color. He also rejected the dictates of realistic representation, arguing that the way of the true artist was to express what he felt inside. Beyond his purely artistic struggles, he fought to establish the kind of life he knew in his bones that he had to live—a life conducive to making art. It was a life marked by enough leisure to think, enough isolation to act, and enough resources not to compromise.

My favorite Matisse paintings are his interiors, perhaps for the same harmonic reasons he chose to paint them. Many people look at his works and dismiss them as merely decorative, pretty paintings for pretty people. But there was in Matisse—as there is in even his most beautiful paintings—what some of his contemporaries described as “smouldering, sometimes barely contained fires.” I was surprised to learn that he was a tormented man, a chronic insomniac beset by demons. Painting—which he attacked with relentless, seething intensity—was his way of bringing order and beauty to his own rocky universe.

Matisse’s relentless need to create inspires me, and no doubt more today than if I had discovered him when I was 30. Now I can appreciate the courage and commitment he showed, time and again, when circumstances threatened to snatch away his dream. Now I can understand what he meant about learning to see the world the way we did as children.

What I admire about Matisse’s story, compared to that of Hemingway, is that Matisse went the distance—he kept finding ways to plumb the new, the creative, the life-affirming within himself. Hemingway quit at age 62, just three years older than I am now. But at age 85, when he could hardly even see to paint, Matisse sat in a wheelchair in the sun-drenched south of France struggling to express himself by cutting shapes of brightly-painted paper and pinning them to his studio wall.

franceAN IDEA BEGAN taking shape one day four years ago when Beth and I were sitting in my upstairs office at home trying to figure out what project I should do next. By then, my easel had begun to vie with my writing desk for my affections. But even as I found solace in applying colors to canvas, I wondered about the very nature and purpose of painting. Writers write to describe, to interpret, to explain, to show how smart they are. Many painters probably paint for similar reasons. But at this stage of my life, which I hope can still squeak by as middle age, I found painting taking me back to someplace I hadn’t been in a long time. Painting is pure expression—a pre-verbal language, the language of feeling we all started with. There’s something profoundly therapeutic about mixing primary colors into a harmonious whole; there’s also great therapy for viewers able to lose themselves in such harmonies. Exactly what, I wondered, accounted for the healing relationship between tubes of paint and the human heart?

Not that I was any more adept at the language of painting than I am at French. Making a painting is, on some level, the physical expression of living a life. Despite my loftier intentions, I tend to dash them off, usually without preliminary sketches. I don’t clean my brushes well enough, even as I’m painting—instead, I might take the brush that was already dipped in viridian and swipe it through the ultramarine, which makes for a portentous sky. And I don’t take time to mix the precise color I need. In other words, I’m an amateur painter with a reckless streak. But since when has that ever stopped someone from applying paint to canvas?

With Beth as my muse and model, I planned to spend a few months following in the geographic footsteps of Henri Matisse, setting out to see and paint the world he saw and painted—in the textile marts of his native Picardy; in bustling, romantic Paris; on windswept Belle-Ile off the Brittany coast; in sunny Corsica, where he fell in love with the life-changing light of the South; in Collioure, near the Pyrenees, where color became an explosive in his hands; in exotic Morocco, where he found a culture built around a sumptuous inner life; and across the French Riviera to sybaritic Nice and spiritual Vence, where the mature Matisse created so many of his masterpieces.

The idea wasn’t for me to try to become even the faintest shadow of the painter Matisse was—I’m guilty of much folly, but not that one. But I did want to concentrate on replacing my bent toward gloom and doom with Matisse’s affirming spirit. Beth and I both hoped to draw renewed strength from his commitment to a life of creating. And we especially wanted to co-opt his fierce courage to see without distortion. Finally freeing my pictures of breasts from behind their textbook cover, I planned to sign up for life drawing classes. I even thought of staging a show of my work, hoping that my newfound ability to “see” would translate readily to my canvas.

The more I pondered the adventure, the clearer one thing became: Mere months weren’t enough. This was a project worthy of a life, not just a quarter year. But even a few months was logistically daunting—what do you do with a teenage daughter at home? With the dog and the cat? With the yard and the flowers and the pollen on the porch? What about all the bills, which were hard enough to manage while we were at home and not running up other expenses? We kept putting off the trip, trying to thread it in between that teen daughter’s high school graduation and her leaving for college in Virginia, and then between that and my son’s wedding in California.

Sometime in that period, I began to see my own life with shocking clarity. We had lived at the house in Little Rock for a long time. My book about that house, If These Walls Had Ears, is the story of the 20th century told through the struggles of the eight families who had lived in that one Craftsman bungalow in the heart of America. After researching the lives that had been played out within those walls, I wrote that I could walk into any room in the house and see it in multiple dimensions: “This is where the Armours danced the fox-trot during the Roaring Twenties; this is where Ruth Murphree’s heart was broken when she learned her 16-year-old daughter had eloped during Central High’s lost year; this is where the roller-skating transvestite hippies glided in their giddy circle throughout the downstairs; this is the precise spot where the floor caved in and took the Landers’ marriage with it…”

The truth was, I wasn’t seeing that way much anymore. So many views had become habit: When I saw the pink morning glow in the Geranium Room, I knew it was 8:30. When I spotted the square of sun on the guest room table, it was 10:30. When my pale yellow office/studio shimmered like a veil of Chinese silk, it was no doubt half past four.

When the decisive moment came, it was as clear as the stars on a winter night. There was almost alignment: Last daughter leaving for college…a commissioned book project taking us to France…a hint of freedom beckoning. If we really believed in creating as a way of life—if we really believed in Matisse’s lifelong striving to see without distortion—how could we simply return to our old existence? On the other hand, we could sell our house, pay off our debts, and stay in Matisse’s France as long as we could make it work. Maybe we could finally understand this compulsion that makes people like us do the things that we do.

So the daughter went off to college, the dog and the cat went to visit Beth’s mother, and the bills went to our accountant friend Lloyd Cobb; my job was to keep enough money in the pipeline. For the month before we left, Beth and I listened religiously to our CDs of Michel Thomas teaching students how to think out the French language, not just to memorize it. “Je vaaaiis,” he would say, “I’m on my waayyyy.”

Buy it At - Click Here

French FlagNOW, AS I write these words, we’ve been in France a little over two months. The book advance is long since spent; the house still hasn’t sold; we’ve dropped the price $60,000; the economy is tanking; war is looming; and our debts are rising like baguettes at dawn. If I’m going to learn to see without distortion, I need to look clearly at this project. It’s either the craziest, most self-destructive dream of the craziest dreamers the world has ever known. Or it’s the most important thing we’ve ever done.

Copyright © 2005 ASSIST Information Services
Images on this page are owned by their respective copyright holders.